Click here to download* Dvořák's Symphony No. 9 (second movement Largo)
ANTONIN DVOŘÁK (1841-1904)
Symphony No. 9 in E Minor, Op. 95 (“From the New World”)
Mikhail Glinka, the father of Russian musical nationalism, once stated that a “nation creates music—the composer only arranges it.” Many others agreed that the true soul of any nation (in the cultural, not political, sense) radiates through the music of its people. A nationalistic movement arose in the late 18th century and gained momentum during the 19th century, spreading from the British Isles, France and Germany to Poland, Hungary, Spain, Bohemia and elsewhere. People all over the globe sought to express their unique cultural identity, those qualities that set them apart from the mainstream and from other people, through the power of music.
The United States arrived rather late on the nationalist musical scene. Its population represented many different cultures, yet political stability relied upon an overall sense of unity and cohesion—the treasured “melting pot” ideal. Its classical music tradition still depended overwhelmingly on a European influence. Promising American musicians typically studied with European immigrant teachers before completing their studies at a European conservatory. Performers mastered the standard European repertoire on their instrument or voice. Composers wrote music in European forms with European harmonic and melodic styles.
A few distinctively “American” personalities emerged in 19th-century classical music. One German immigrant, Anthony Philip Heinrich (1781-1861), became known as the “Beethoven of America” (also “Beethoven of Kentucky”) by portraying the nature, minority cultures, lifestyle and patriotic music of his new homeland in such works as The Dawning of Music in Kentucky, or The Pleasures of Harmony in the Solitudes of Nature; Pushmataha, a Venerable Chief of a Western Tribe of Indians; and The Ornithological Combat of Kings, or The Condor of the Andes and the Eagle of the Cordilleras.
Piano virtuoso and composer Louis Moreau Gottschalk (1829-69) blended the lively rhythms and folk melodies of his native New Orleans—later, the Caribbean, Latin America and South America—with European classical forms. This ethnic element, combined with his legendary keyboard prowess, earned Gottschalk the nickname, “The Creole Liszt.” Even African American pianist and composer Scott Joplin (1868-1917), a musician immortalized for his popular influence, wrote a ragtime opera entitled Treemonisha.
The efforts of these talented musicians in creating an inherently American classical tradition were considered in their day little more than curiosities. None of their innovations inspired a “school” of composition, and no musicians immediately followed them down the nationalistic path. America longed for its own identity in classical music. In this respect, it lagged far behind its admired European counterparts.
Several unresolved issues stood in the way of an American nationalist movement in classical music. Which of the countless “folk” (that is, ethnic) cultures might represent the essential American identity? How would composers mix national styles with classical forms? Where would musicians receive training in this nationalist tradition? Which musicians have enough experience in nationalist composition to guide the emergence of an “American” style?
Enter Mrs. Jeanette F. Thurber, the philanthropic wife of wealthy New York businessman Francis B. Thurber, who placed personal resources behind the establishment of the American School of Opera and its parent organization, the National Conservatory of Music (1885). Mrs. Thurber understood the obstacles confronting American classical music and, through force of imagination and influence, willed the conservatory into existence. Her school pursued a progressive agenda involving high-level training of talented American musicians, regardless of race, class, gender or financial means. The faculty included some of the most eminent musicians living in New York.
Recognizing the need for a high-profile musician who could lead the conservatory and who could lend validity and direction to the development of an American approach to music, Mrs. Thurber contacted the most famous nationalist composer living in Europe, Antonín Dvořák, to become director. She conveyed the initial offer by telegram in June 1891. After much negotiation and numerous changes in contract, Dvořák signed the agreement in April 1892.
Dvořák arrived in the United States with his wife and two of six children on September 26, 1892. A series of social and musical events had been planned by the wealthiest and most influential New Yorkers to celebrate the arrival. His two-year appointment—duties included conducting the National Conservatory of Music orchestra and chorus and teaching composition and instrumentation—began the following month.
Almost immediately Dvořák began surveying the American musical scene. One of his African American students, Henry Thacker Burleigh, sang dozens of spirituals for the new conservatory director. A local music critic named James Huneker supplied Dvořák with journal articles about “negro” music. Mrs. Thurber presented him with a copy of Henry Wadsworth Longfellow’s Song of Hiawatha and suggested that the tale would make an ideal “American” opera topic. Dvořák had read the poem years earlier in Bohemia, sparking a romanticized fascination with American Indians. In New York he watched a band of Oglala Sioux Indians in Buffalo Bill’s Wild West Show.
Closer contact with Native Americans occurred during the summer of 1893. Dvořák and his family spent much of their vacation time in the small community of Spillville, Iowa. In the expansive Iowa countryside, a group of immigrants established an authentic Czech village, retaining all the customs and the language of their homeland. By chance, a traveling Kickapoo Indian medicine show came through Spillville. Dvořák befriended the musicians in the show and asked them to perform for him. In preparation for his Hiawatha opera, which he never completed, Dvořák traveled to Nebraska and Minnesota—including a visit to Minnehaha Falls, the place immortalized by Longfellow.
When Dvořák returned to New York in September, his mind was filled with a collage of musical memories. The public at large already had come to expect a new orchestral work, since the New York Herald had reported the previous May that he “would write a symphony based upon American negro and Indian melodies.” Dvořák evidently composed most of the symphony in the spring before leaving for Spillville; he touched up the score over the summer. Anton Seidl and the New York Philharmonic Orchestra scheduled the premiere of the Symphony No. 9 in E Minor, Op. 95 (“From the New World”) for December 15, 1893. The enthusiastic and anxious audience included the cream of society—mostly “members of the fairer sex,” one reviewer reported, due to the rain, among them Mrs. E. Frances Hyde and Mrs. John D. Rockefeller.
The symphony’s triumphant premiere, though not entirely lauded by the press, became the high point of Dvořák’s years in the United States. His vision for an American idiom, as demonstrated in this symphony, involved a melding of New World folk influences bonded together by a compositional form perfected in the Old World. In these four movements, one hears an English horn mimicking the voice of an African American singing a mournful hymn (Largo, later provided lyrics as “Goin’ Home”), a flute piping a pentatonic Native American melody (Allegro molto) or a recurring motive that perfectly fits the name “Hi-a-wa-tha.” Contemporary critics complained about themes that sounded vaguely Scottish or Czech, but those cultural influences also belonged to the musical landscape Dvořák experienced in the United States.
How ironic that it took a composer from a distant country who spoke fractured English to remind the American public of its rich, yet largely untapped, musical heritage. Dvořák’s “New World” Symphony did not answer the question: What is American music? The score did, however, raise public interest in the issue, and it served as the first declaration in a lively debate that has continued for more than a century.
—Program notes © Todd E. Sullivan 2009
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